8 - Microvitum in a Nutshell

Microvitum in a Nutshell [a compilation]

Chapter 5

Four Dimensions of Micropsychic Longing

You know, human longings are expressed through different lateral directions of so many waves, and of so many aspirations, hopes and longings. Hence the subject of today’s discourse is “Four Dimensions of Micropsychic Longing”. These micropsychic longings are many in number. They are also multifarious, not only in number but also in quality and quantity. But they may be brought within the range of four broad categories.

One category, as you know, is psycho-physical longing for physical pabulum – that is, the longings concerning inborn instinct. Not only human beings, but all living beings are goaded by this primordial nature of longing, that is, psycho-physical longing for physical pabulum. We say it is a natural instinct for each and every object – even in the case of non-living elements we find this type of longing – in the case of both animate and inanimate objects. In each and every physical and psychic structure there remain certain self-controlling faculties. In the case of this inborn instinct, or, say, psycho-physical longing, there are self-controlling faculties also. But these faculties cannot move against the characteristics of the vital force. When these controlling faculties go against the characteristics of the vital force, disintegration and dissociation start both within and without the framework. This is the wont of the individual structure. And in the case of collective structures, regarding these psycho-physical longings, if it is seen that the collective body of a particular nature of living being or expression does not like it, then the controlling faculty creates a sort of change and metamorphosis in the physical structure, and as a result the nature of the longings also changes. That is, in the case of the individual structure it is to be goaded by the controlling faculty only up to a certain range or certain stratum. Otherwise the structure will start disintegration or dissociation both within and without. And in a collective body, the collective controlling faculty may create a sort of change in the physical structures if such a change is supported by Macrocosmic conation, otherwise not.

The second category is psycho-physical longing, in this case also for physical pabulum. But this longing is not of inborn nature. These longings are created after the development of so many plexi and change in the nature and structure of so many hormones secreted from those newly-created or newly-developed plexi. The difference between the first category and the second is that the first one is inborn and the second one is not inborn, it is created later on.

Now you see, both the pabula are of physical nature, are physical pabula. But in the second case the controlling faculty, the inherent controlling faculty, can move a bit forward, but when this movement goes ultra vires to the fundamental principles of the physical structure, the structure cannot remain as before; that is, it starts decomposition. It cannot maintain its integration or structural solidarity. In this case, one’s physical structure may be saved if one applies or rather ascribes the Macrocosmic grandeur to physical pabulum. There is no other way. But in the case of the collective body, or the collective structure, there may be change, and that change may not go against the characteristics of the physical structure if there remains a constant endeavour for such a change, rather for such a metamorphosis. This is the second longing, and both the pabula are of physical nature.

The third category is psychic longing for psychic pabulum. That is, this occurs when one wants that one’s psychic emanations should be from crude to subtle and cover all spheres of existence and non-existence. In this case an aspirant may move forward till the psychic body maintains a close cooperation or parallelism with the physical waves or the physical existence. But otherwise the mind may get dissociated from the physical structure; for which a psychic diversion, a properly-measured diversion, is necessary or rather indispensable. And that diversion should always maintain proper equipoise and proper equilibrium with the fundamental principles of pramá [dynamic adjustment], otherwise the physical structure will be lost and at the same time the psychic structure will also be lost. Human beings who do not follow the propriety of psychology may undergo, rather may face, such a future. In our collective body, as a result of this type of endeavour – constant endeavour – constant longing for all-round expression of micropsychic potentialities will create a sort of balanced world, an earth of pramá, an earth well-balanced by pramá; and it will create, it will assure, a bright future not only for all humanity, but for the entire animate and inanimate world.

The fourth category is, we may say, to encourage apexed psychology or pinnacled psychology. Here the mental faculties along with the controlling faculties will move upwards and finally get pointed, and that point is lost in the Supra-Cognitive Entity. This is the goal of all living beings. In the course of this endeavour, there comes hardly any obstacle from within, but there may come hindrances and obstacles from without in the shape of ideological clashes. The sources of such clashes are the degrading and degenerating forces working in the realm of the manifested Cosmos. In the case of the collective body, if such a practice is encouraged, the entire physical structure of the universe will slowly be metamorphosed into the psychic world and the psychic world will be metamorphosed into spirituality. That is, it will help the saiṋcara [extroversial] and pratisaiṋcara [introversial] movement of the Macropsychic conation. It will help the movement of Macropsychic conation, and human beings living on this earth will enjoy the bliss of heaven on this earth of dust. You should know this, and you should propagate this supreme psychic future of humanity in a better way, in a nice way.

30 May 1987 RU, Anandanagar