DEVBLOG №3: Königtweil

Conqueror, revolutionary, conqueror, prophet of war, fire of empires, defender of the weak, protector of the people's will, and for someone a lyncher, murderer, maniac, destroyer, dictator, "genius of war" — today we will talk about one of the most important characters in history, about the game's antagonist — Königtweil, we will try to consider his incredibly complex and confused history, psychology, look at his appearance behind the frames of his armor and learn the philosophy that he transmits.

THIS PUBLICATION DOES NOT CONTAIN MATERIALS CONTAINING SPOILERS OR ELEMENTS OF THE HISTORY OF THE GAME AND THEY MAY BE RELEASED AT THIS OR ANOTHER LEVEL. THE AUTHOR OF THIS MATERIAL ALSO DECLARES THAT ALL STATEMENTS, IDEAS AND OPINIONS MENTIONED OR QUOTED IN THE MATERIAL ARE THOSE OF THEIR AUTHORS AND DO NOT NECESSARILY REFLECT THE POSITION OR POINT OF VIEW OF THE AUTHOR OF THE PUBLICATION. THE MATERIALS ARE PROVIDED EXCLUSIVELY FOR THE PURPOSES OF DISCUSSION, ANALYSIS AND COMMUNICATION WITHIN THE FRAMES OF AN INVENTED CONTEXT, AND THEIR CONTENT DOES NOT CONSTITUTE AN INVITATION TO THE ACTIONS OR EXPRESSION OF THE PERSONAL BELIEFS OF THE AUTHORS.

Königtweil is a conceptually complex character, due to the general connection with his personality to almost all the most important events surrounding and within the framework of the game events ("Third Jaendraktar's War"), his story is oversaturated with politics and war and does not touch on simple everyday topics. It is possible to calmly say that from the point of view of compliance with the game world, this is the most difficult mental experiment possible, this time there will be no authorial insertions at all, because the character does not mean such things in particular, they simply cannot be inserted anywhere, and there is no need for this because his narration is so difficult.

Königtweil is the essence of the attribute of the maxim of man as a phenomenon known to man as consciousness, sensory and social; in some such phenomena of man, his generalized element has the right to be called will or power, including over himself. Will is the potential of power, is its representation in the form of "possible" and realized, otherwise, simply put: will is the essence of the representation of man's power over the surrounding world.

I am the anvil on which war is forged.
» Königtweil

The concepts of will and power are connected, but nevertheless they are presented as two different elements of man - each of them is inseparable, but not identical to each other, they are coherent. And therefore, the maximum a person is really capable of is their combination, which is called "force", its pure, raw version, without division into physical and metaphysical features. In this form of "force" there appears a general measure of a person capable of various deeds, as terrible as great and vice versa: the absence of force in the form is as terrible as its predominance.

Königtweil is not just a man, he is the template (face) of all humanity and represents a symbol of eternal internal struggle, war: will and power become inseparable companions in the quest for self-knowledge. The problem is in such a representation that he is one, and his representation (humanity) is in many, therefore power, as its crisis, is inevitable, those concepts of power, no longer subject to all the potential power of one individual, because power over society is greater than power over an individual.

This is one of the original problems of power, the problem of "responsibility", which does not lie in ethical norms, but purely in categorical ones — the maxim of the power of one over others will never potentially prevail over the power of others only until such a phenomenon when the power of one becomes absolute, that is, unchanging and infinite in relation to others.

From the failure of the maxim of will follows only the manifestation of the maxim of guilt, sin for mistakes and failure not only of one's own will, but also of will (power) over society, over others and the surrounding world — such guilt is the same maxim as the maxim of will, that is, it is absolutely pure, great and terrifyingly vile guilt, failure. And thus, the only thing possible is repentance, independent by will, not imposed - it is necessary to pay for one's sins and failures, for they are not forgivable, defeat deserves death, and from here the next maxim appears, that from which the failure came, from the conflict, whose maxim is the total war of the personality of will against everything around that he failed.

The maxim of war is repentance, it is a "crusade" of the leader (representative of power) against all his failures in order to return the entire surrounding world to his will: atonement against everything that is wrong and should be right, the only way to change the world. Realizing the atonement, he protects the world from his failures and manifests his maxim (it is not specified which one) in the surrounding reality in the highest form — a holy war for an idea that is considered "good" and worthy of death.

And the absolute of such a holy war is already the maxim of hatred or rage, noble, “sacred” — not purely negative or destructive, but rather realizing, motivating for defense and action in the desire to redeem one’s will and action in the name of one’s own will; such a war essentially becomes an automatic mobilization of all living things, for failure is a real sin and is not accepted as the will to live, roughly speaking, there are such wars whose meaning is noble and requires “noble rage,” where war is the essence of determining the reality of will and such aspiration.

Biography

There is a statement that "Konigtweil" as a person is absent and does not appear as clear together with his biography, mixing with other bearers of the title throughout history, which is why the mythological context of his biography is similar, because he is literally a myth in reality, hence his history is the same myth, incomprehensible, unknown, incoherent in many representations.

Initial biography

Königweil, due to all the personal mysticism and obfuscation in himself as a person, for any environment presents many biographies and he has a whole multitude of such biographies, which are called paths:

the path of passion;
the path of duty;

a) the path of passion, in short, here about the myth, where he lost his beloved from a noble family, due to the difference in levels of magic, general contempt for the "lower" magicians and in this path, the character is more revealed as an element of feeling and personal revenge, where the will comes from his personal motivations.
b) the path of duty, in short, here about the myth, where he could not fulfill the imperial (and personal) oath of protection and decided to arrange his personal crusade for honor, the search for duty and the ideology of service, in this path the character is more revealed as the idea of service, duty and, in fact, the manifestation of war.

Path of passion

The path of passion (or love), in its essence, is a humanization and an attempt at personification by such a natural force as "Königtweil", where the side of something close, understandable, familiar and sensual becomes the main element of its biography: each of the inhabitants of the nation is familiar with this, and a love story with a tragic, motivational end for all its participants is presented as the simplest, but fascinating story.

the history of its appearance is unknown, or rather it is collective, and therefore unclear;

The path of tenderness shifts the emphasis in the character of the "prophet" towards the common people and their interests (since this story is popular with them), as well as the ratification of the will of their leader as an aspiration and the appropriation of his sacred duty as an oath, for which he is driven by revenge, i.e., "Königtweil" in this kind of story is presented as a sensual motive rather than a rational one.

The story itself takes its path from the fact that "Königtweil", or as he is often called in such stories "citizen", began his path, although not from the outskirts of the empire, but in the lower urban environment, he was a nobody and had neither magic, nor money and power, in his soul and in essence he was the simplest soul of a person. It is impossible to say the exact age, but presumably he is three or four decades old, but the fact is that he was born and lived in the "Königtiglerund golden age", the peak of resources and opportunities of even the most ordinary people in the state, thanks to which, it is unknown what craft, although most likely military, he became a man with no power over his own life, and probably on this way he met one of the future prime ministers of power — Mottome "Tovenlaar" (literally "commoner").

Königtweil, during his youth on this path, managed to endure fear and horror, humiliation and nevertheless did not break his will and achieved success in the area that he would like — thus, in the myth it becomes clear where he knows about the hardships of ordinary life, but also where he learned the ideas of a "rich" life, while having an unbreakable will and an internal ideological core, he made himself and can do it again.

During such a hardened and businesslike life, the citizen probably managed to meet many personalities and faces, and in particular, to fall in love with one of them, with one of the representatives of a noble family (it is unknown which one): but, unfortunately for both, social boundaries are valid not only in essence, but also by birth, therefore they did not approve of the idea of such a spaciously open relationship, because he is still by blood, a beggar by will, a beggar by magic, a beggar by idea, and it is shameful for her to be, because she is higher by fact of birth.

But because of incomprehensible relations further and the continuation of love (after all, this is a personal matter for everyone), she disappeared from his life and environment, and most likely died, if she was not directly killed; therefore, now, he is forever offended by the gods, by magic and its segregation and adheres to the common man in parallel with this, most likely, keeping an oath to correct this idea. It is precisely the personal motive and emotional attachment that characterize the policy and actions of the “prophet of war,” for he differs from all the previous ones in his actions and their character as never before; for him, war is not just an activity, but a real duty and the fulfillment of an oath that he gave to himself and began to adhere to his ideas.

Path of duty

The path of the duty (or oath), in its essence, is already an attempt to rationalize and identify skills, strength, knowledge and will from the personality of the "Königtweil" itself, with a similar goal, to transform the unknown in the form of "natural force" into something familiar and perceptible, where "its" (force) will and direction become the main elements of its biography: it is not articulated with the idea of the people's simplicity, on the contrary, with complexity and closer to "those who have the right", those who once had power and money, the will to change the world around them, those who "had the right" - he is the power of power.

the history of its appearance is unknown, or rather it is collective, and therefore unclear;

The path of duty shifts the emphasis in his personality not towards humanity, but towards the side of rational, intelligent power, management, and therefore, this story is popular among the military command, bureaucrats and the upper classes and cells of society, because for them, the emphasis is on the fact that he knows too much for a common man, can do too much and, moreover, has too much, his ideology is the essence, his will is a representation of power and command, i.e., "Königtweil" in this kind of story is presented as a rational, powerful motive, rather than a sensual one.

In this story, the whole story of the "prophet of war" is not as important as its result, the emphasis is on what is in reality and in fact in the dry residue — where he knows many techniques, tactics, secrets of the state and the upper class, everything that he knows is a constant fear for the aristocratic society, therefore there is interest in his personality, because his knowledge is his power in itself.

Königtweil, according to history, was supposedly one of the members of the former imperial guard, because he knows not only the imperial guts, but also the "background" of almost all the great houses and organizations, and the same former prime minister of power from the empire, he could meet during the performance of his duty as a guard; thus, membership in the guard emphasizes all the final details of the "königtweil", ignoring love and feelings, emphasizing the sacred duty directly to the state and the emperor and his family, roughly speaking, he is the vengeful spirit of the fallen empire.

The Imperial Guard, taking into account the personal desire of the "Königtweil", could help him erase his history and personality from the face of this earth long before his arrival as a religious prophet of war, whose title they perceive as only his instrument of influence and control over the masses, nothing more; not perceiving his motives related to the common people as an element in his idea that forms the foundation of plans, i.e., it is also simply an instrument of supervision and control, mobilization.

In some subtypes of this path, the place of the Imperial Guard is replaced by the rank of officer or even a full-fledged general, due to his military tactics and knowledge, as well as experience of the simple life of soldiers, which was explained as if by the fact that he served directly to such a rank.

Additional paths

There are even more variations of the paths (biographies) of the Königtweil, which are radically different from each other, have a local, unpopular character, but nevertheless they exist and someone, to one degree or another, adheres to and supports them:

a) Königtweil is a representative of some noble house, or to be more precise, most likely some representative of the branches of power (including noble houses), but he decided to simply side with the commoners.

this attribute path has a sub-variation, where he is from a secondary line of the imperial family — Eroberer-Nligorroa, the former empire of the Königtiglerund power.

b) Königtweil is not a person at all, but one of the old resurrected and legendary rulers of the "Mivoenlukdars" state, who was called the "blind king" and founded this republic, nation.
c) Königtweil is literally the Argorian god of war — Jaeniring ″Gottersvieltr″ or the allfather of the Argorian nation and identity, due to his general powers, motivations and character of actions, in the end the essence of truth is the god of war, is "königtweil" in his first iteration.
d) Königtweil is not one person, but a whole multitude of people under one idea and interpretation, ideology, in which people either change or wear the same armor, therefore they seem invulnerable and tireless.
d) Königtweil, according to some people and, in particular, all gnomes (dwarves), is a divine mechanism, a "god" from the machine, which is why they worship him as a "god from the machine", from their point of view, he is truly the greatest engineering creation and work of art. e) Königtweil is the resurrected, cursed Königtiglerund emperor and forefather (grandfather) of the last legitimate emperors right before the civil war, who was popular for his belligerence and cruelty even to his own people, not to mention foreign nations.

And these are the only known biographies of the “prophet” of war, or rather their initial parts, that could actually explain how such a character, a person, was able to come into the world and do those deeds that he began to embody in reality.

Intermediate biography

Königtweil had designated as the first target for the initialization of his crusades, the capital of the "collapsing" former empire, which at that time was under the control of conservative loyalists; therefore, due to some commonalities in views on the "imperial character", it was initially decided to take a diplomatic approach, while simultaneously diverting attention and time from the troops of the temporary enemy, in order to pull up their forces and prepare for a potential siege, if the loyalists themselves did not join the goals of the Nlieberist bloc: if they were not for it, they would be against it.

This historical fact is better known as:

Derjucar Gambit (First Battle of the Crusade)

As predicted, diplomacy did not help in such heated military times, it could not save both sides from the "fruits of war" and therefore, the troops that arrived during the negotiations, having made a successful gambit, began brutal clashes both outside the city and for the siege of the city: a full-scale invasion began, but not with the goal of destroying, but to capture this city, personifying the imperial heritage, which must be returned to the "native harbor", and not just under direct patronage, but with personal participation, a military triumph of the "prophet of war", in order to establish his name.

After some time of siege, with parallel destruction and capitulation of troops outside the city, also the establishment of a blockade, due to the use of a new unique tactic using artillery installations of an elemental nature and combining the strategy of "one in the field is a warrior", it was possible not only to destroy the willful spirit of the conservatives, but also to convince them to negotiate, as well as to join the troops under the patronage of a new prophet of war, who proved his "military way" and strategy to the loyalists. Königtweil, as a name, began to sound not like a cult nickname or title, but as a full-fledged person: he turned from immaterial and insignificant into an active and influencing world around, changing it.

In the end, after a long siege, some partial destruction of the city as an element of the ultimatum and proof that if necessary, the new world order is ready and finally destroy the old, dying view of the world, and with it the conservatives: but it does not want this, it does not want to destroy, but to "save", to show a new way of "war", not because of, but in spite of and to join forces in order to put the whole future world at stake through the old empire, and such a view, considering the military superiority of the new "war" was to the liking of the conservatives, therefore, it was decided to join forces for a single goal, including compromises, in order to regain power.

the church also accepted "königtweil" as a fact, as a phenomenon, but beyond that the prophet of war himself, despite the irony, did not interact: he was not interested in the idea of religion and did not interact with it, although the opposite could not be said for the church; for it was amazingly interested in what kind of manifestation of war this appeared, as if according to their religious dogmas, which changes the world to suit its ideas.

Königtweil, implicitly, played a key role in establishing the new conditions of existence of a single government, at least now his name is not just a mockery, now it is necessary to reckon with him and therefore, he consolidated his new power and in particular, its legitimacy. But in particular, this is the first physical contact of the prophet of war with the outside world, this is his first physical appearance from where the myths began to flow, which characterized the future "propaganda" and the attitude of the government of the future order and the people who will take the side of the Nlieberist philosophies.

Moreover, his person became officially recognized at the highest level: from a nobody, representing nothing, but gnawing at himself, he became, at the nominal level, a temporary field marshal and eternal dictator (in the sense of a military leader) and, in fact, the sole and absolute leader of the entire loyalist movement, gathered into a single idea, into a single fist, one strong-willed representation of the entire people and their desires for revenge for lost ideals and now, his will spreads both from below as a people and from above as authorities, preparing to fulfill his promised right of veto on fate.

Together with the now united forces of the loyalists, at least in the epicenter of the melting pot of civil wars between dozens of warlords, puppets and protectorates of various states that got into the collapsing country or newly formed nations, a decision was presented to begin a piercing offensive deep into the north of the country to fulfill several strategic goals at once, but mainly to distribute forces between the Nlieberists and conservatives, distributing the western and eastern fronts respectively between both, as well as establishing connections with states loyal to the past regime and returning the partially lost fleet. Königtweil, as the current leader of the movement, took full military command of the united corps from the Nlieberist legionaries and the remains of the imperial army (guard) in order to begin the second crusade to unite the Königtiglerund territorial claims and possessions.

Königtweil, in particular, gave a direct order to the remaining troops and the government of the conservative bloc to establish and strengthen specifically their ideology and government in the already conquered territories, strengthen and protect logistics, as well as establish connections with the loyalists in isolation deep in the cauldron of the civil war, try to establish contacts with the leaders of the protectorates from the previous authorities, establish the fact of the life of the last member of the imperial family in the Far East: fulfilling in parallel functional, ideological requirements, thus, the conservatives began to strengthen their influence not so much on the western lands, but on the southern (near-sea) and eastern fronts and possessions.

This historical fact is better known as:

Königtiglerund claim to the north and the sea

The progress of the crusade proceeded relatively smoothly and remained so until two reactionary but extremely formative phenomena occurred simultaneously, delaying the steady progress of conquests in the name of reclaiming the now lost imperial heritage:

a) with the gradual advance on the eastern front behind the conservative forces, including their military and diplomatic intelligence corps, the loyalists, including the "königtweil", discovered endless uncontrolled ruins and territories, i.e. the final fact of the complete disintegration of the eastern protectorate as institutions of power, and accordingly, the opening of a huge potential flank in the east, without the possibility of a peaceful and stable annexation of the former legitimate government and to one degree or another; but not even with this united, unlike the central government, in the territories of the eastern protectorate there were almost no institutional groups at all, it was a single territory for anarchy.

The main factor for such an incident and, accordingly, the complete failure of not only the eastern protectorate, but also the shocking collapse of the general plans of the loyalist movement for the eastern territories, was not the self-destruction of the empire or the like, but the simplest deprivation of the symbol of power as such, the death of the last living representative of the imperial dynasty (family) — Iardukar "Eroberer" Iaurdukaroberer, who was so influential in the east among the indigenous peoples for him that he received a nickname, recognition as the "Dwarven eroberer" where it was on him that the main stake was not only with the reclamation of the east, but also with the legitimization and formation of the empire from scratch, without him, most of the ideology of the loyalists did not make any sense: now the imperial dynasty "de jure" was dead.

This historical fact is better known as:

Genocide in the Eastern Protectorate

Königtweil, therefore, radicalized his own goals and general plans, and set a new goal: the establishment of a representative of the junior dynasty of the imperial family already officially and publicly; and now, personally, he as the leader of the loyalists, lost all interest in the eastern front and even more so in the reclamation of their territories, even against the opinions and resistance of those same conservatives, emphasizing and initiating a larger offensive to the north to the sea border, with even greater fury and hatred than ever before, as if he "lost his own family member with this", it was from this moment that the path of extremization of the Nlieberists began its path.

b) as a result of the deepening and necessary distribution of troops and logistics-control centers of the conservative bloc on the eastern flanks, even by the way against the will of the very core of the loyalist movement and even some representatives of the conservatives themselves, the necessary positions in the former flanks and positions of the loyalists, which, although they were also as steadfast as fortifications, lost in reliability and the number of troops and personnel, due to which the general defense, in particular at sea (which suffered the most from the savings) became insufficient for future events.

And the defense against the entry into the war of the Saahelian states through the sea routes became insufficient, which the "prophet of war" knew and promised, i.e. warned, but did not expect the equally similar agility of the army and command of the rest of the Nlieberists, because now, the defense from the southern flank was finally broken through and lost, and most importantly, along with it, the "agricultural worlds" (cities with an agricultural bias) were lost, and along with this, full-scale unrest and a general decline in the economy began, in particular, farms and, most importantly, the complete loss of the southern Königtiglerund fleet, which entailed a complete loss of control on the southern coastal fronts and the loss of maritime control.

Königtwiel, as a result, began a government reshuffle and gave the order to his "premier" (president or prime minister) to assign control of the military police and general control and patronage to the former marshal of the Königtiglerund state army, namely Miesklärirogat, nicknamed "the flayer", in order to eliminate unrest and solve the basic and fundamental problems with the current situation in the south: as a result, the influence of the conservative bloc itself became stronger, but not under the original patronage, but under the faction of radical conservatives, including supporters of the seizure of the eastern protectorate and its lands for any purpose.

Aftermath:

Mottome has now officially become the fully regulating state apparatus: from the institutions of power and "justice" to the economic and scientific sectors, it was he who actually began to regulate ministerial positions and recommend general diplomatic missions, regulations and relationships, the "mottome-königtweil" tandem became equivalent to the pairs of brain and strength or "Blut und Ehre", personifying their absolute united power and coherence.

Due to the many failures on all other frontiers, the "Königtweil" decided to ignore all the growing problems and risk everything not only the loyalist movement, but also its own installations, and began to put its own people to the "meat grinder": therefore, a full-scale, with the inclusion of all available resources, attack was launched to the north near the sea border of the former empire, which led to some of the most brutal clashes since the beginning of this civil war, from which point on success is now "paid" in blood.

One of the brightest representatives of the process of radicalization of the Nlieberist movement, as a result of general deprivation, accumulation of hatred and resentment for so newly lost, for so newly acquired - this is the momentary fact of multiple and consistent destruction during sieges and battles of cities and some logistics centers. Königtweil is no longer the leader of the northern reclamation, now this campaign is perpetual, this is a battle for the outburst of rage and resentment, rather than something civilized as before.

This historical fact is better known as:

Famine and destruction of the northern claims

Due to the destruction and crimes in the ranks of ordinary soldiers and among army officers, there followed both an economic and political reaction to the destruction and devastation caused by the civil war for many years: due to the damage to the logistics of the region, an entire area of countries and peoples fell under the power of hunger, fear and horror and all this became associated with the actions of such a prosperous, as they previously thought, "prophet of war" who promised salvation. Königtweil considered this the last straw as the patience of the actions of his associates, because it damaged not only the military campaign itself and the entire economy of an important region, but also most importantly - the reputation of his idea and movements, his oath for which he started all this; therefore he decided on a radical solution to these problems, the first Nlieberist military tribunal where, according to the decisions of the military court, on the oath before the Iazúkarr "Tribunal", the patron of military honor and justice.

Because of this tribunal, the opinion about Königtweil was divided into two vectors: one part of the movement began to respect him even more than before because of the principles of nationality, which were confirmed by his actions, and others despised him because, as they themselves believed, some others betrayed the true ideals and goals of their movement, which were presented as pure national revenge, but the "prophet" really did not care about both groups in their movement. Königtweil had only his oath as his goal, he himself had no preferences, for him there was a higher good, which had waited for its best performer - himself.

But only without a drop of ego, in this regard, he did not designate any religiosity around himself: even the name itself was formed only as an indicator of the goal, because in fact, he changed the methods of waging war, but religiosity was still formed, because even after the tribunal, the masses of the opposing and other states began to think whether their "leaders" were capable of such a maxim of will and leadership.

In connection with the latest military tribunal, the ideology of the Nlieberist movement itself began to emerge and reap the fruits of its own work and self-control: one of the warlords of the southwestern region, which is very close to the Saahelian landings, decided, together with the conservative loyalists, to begin the process of not only returning the southern regions to the loyalist front, but also transferring part of its fleet, army and other political and economic resources, in particular, to begin to be a regulator for the central government between the warlords, to the west of the decision-making center, for their peaceful integration and general negotiations, one can say that it has completely integrated itself into the Nlieberist-loyalist government.

*— her name is Nlorane "the Unshakable", one of the most fortified warlords in the territories of the former empire.

In parallel with this news about the interception of the initiative from the southern frontiers, the (relatively) northern reclamation was successfully completed and, together with the newly controlled territories, control over the northern coastal and maritime possessions, as well as over the flotillas of the former imperial fleet, was returned, which meant control and protection not only of economic and logistical sea channels, but also the opportunity to re-start diplomatic interaction with the outside world, in particular with that part of it that supported the loyalists of the Königtiglerund government. Königtweil, nominally, became not just a commander, but also a grand admiral of the fleet due to the lack of personnel, including he had to simultaneously become the head of the diplomatic corps for a similar reason, all possible candidates were either dead or isolated in the distance and environment, therefore, it was he who became the single indivisible leader at the time of the diplomatic mission: together with him, under the protection of the flotilla, although despite the unexpected inexperience of the "prophet of war" on the water, the lost legionnaires of the state of the nation "prigorttskriett" were successfully delivered, as a result of which a warm welcome was used by the neighbors.

Unexpectedly for Königtweil himself, the church of war joined the diplomatic mission, or rather its representatives, who, according to their idea, arrived in case of such missions and simply for "soft power" over the controlled territories, and in the case of this corps, they are nothing more than an attribute to its negotiations and discussions, as if imagining themselves as only an anchor of legitimacy, one of the last surviving branches of power of the Königtiglerund government, and, of course, the promotion of their religion in the territory of their guests. Königtweil was not against it, since from entering the territory of the state, it became clear that he would need support in communicating with the upper classes of the "alien" society for him.

This historical fact is better known as:

Mission nliberosäütkönigtiglerund-prigoritskriett

In particular, ignoring the economic, political and military conclusions between the two states, which began on a warm note due to the rescue of an entire legion of the army by the guests, the prophet of war "noticed" that the heir to the throne of the state in which he was, was actively trying to find out his identity and showed some suspicions, as if his very presence reminded him of someone he could have ever seen, but could not remember exactly where, who and when: it was at this moment that it was decided to raise a religious mission and at the same time begin to gather as early as possible, for too long — the church and the heir, under the nickname "scarlet prince" would unite in their interests, otherwise there would be a possible conflict of interests: in any case, all agreements and plans for both states and their peoples had already been outlined and discussed, therefore there was no point in anyone delaying.

In this event, the relationship between the church of war and the Königtweil radically changed; not that the "prophet of war" would show and be interested in religion, but how much he gave it an equivalent of political freedom of action and, in particular, integrated it with the conservative bloc at the bureaucratic level, solving problems for both sides at once: the conservative bloc received a legitimate instrument of soft power for its interests and a mobilization resource and the church a "direct" instrument of pressure.

In parallel with this action, after the completion of the diplomatic mission, which ended a little later with a later departure of the church than its "leader", designated a new status of war, the leader of the loyalist bloc and, if one can say so, gave any actions of the loyalists an absolute religious status, because now where the "Königtweil" strides - this is its territory of their influence and activity, where there are its enemies and the enemies of its supporters, there are enemies of the "sacred goal" of their state and nation.

Immediately after the cardinal military success and advancement on all frontiers, the loyalists of the Königtiglerund empires embarked on the path of a "black streak" in the form of campaigns of unsuccessful events and phenomena, which is called the "season of the fallen", one of the darkest in terms of pride historiographical periods in the Königtiglerund history; the period itself began, due to the fact that its very beginning and definition are taken from the catastrophe on the southern frontiers of the Königtiglerund expanses, where the lack of a main continental army, adequate logistics and chaos in governance, even with external support from the warlords caused a military catastrophe, due to which the conservatives had to leave the eastern frontiers, leaving even elements of weapons at the will of fate to the local population: the lack of reinforcements, the constant onslaught of the Saahelirian troops caused the result - the lack of support caused the lack of military success.

But not the collapse of the southern frontiers, the "season of the fallen" can be designated and pointed out as the only important factor in the general stagnation of imperial wills and movements, such events occurred that the "prophet of war" was not capable of predicting and imagining, or rather, as there were suspicions, but no faith in their origin, for it could not be otherwise:

a.) the formation of the dwarven empire due to the remnants of military industry and tactics: if before this the lost people, entire nations had no power, were lost to a single one and did not know war, did not know will — then now they seemed to have "awakened", not all and not each, with their own ideals or, in other words, the "virus" of war and fragmentation, false self-awareness went to the east as if it were a plague and other "ideological" diseases that actually deprived the loyalists of a shield and stability in the east.
b.) due to the radicalization of the actions and statements of the church of war after its "political degeneration", as well as attempts by the königtiglerund to peacefully join some western warlords and jointly with the church to "put down roots" to the west and to the east, as well as the presentation of loyalists on the international arena again, the neighboring state that became the culprit of the escalation in the civil war — Mivoenlukdarr, therefore decided to re-declare the reinstallation of the war on east of its own borders.

In response to this, Königtweil initiates a full-scale offensive to the west, thereby reawakening the warlike spirit of his state and people, even being far from his confidants, for now, in the fullness of her war, it has become truly "sacred" and the flint of revanchism was lit as never before, it raised the spirit and faith to a level that society would have considered unrealistic before, is considered unrealistic now, but it exists. Königtweil, still being in the north of his camp and the enemy's camp, gave the order to his prime minister to officially retreat from the east and begin an assault on the west and south, with the support of the warlords, and those who do not support them to one degree or another to amnesty and integrate under his new decree, and in parallel with this, to intensify the search for the artifact and increase the resources of scientists to develop weapons and logistics tools, now war is the only possible goal for the state.

More details about these events as historical fact:

Third Yaendraktar War

During the fiercest battles on the territory of the Western warlords and protectorates, the "prophet of war" receives only one more reminder of his finiteness, the reason why he began to search for artifacts on his own, he was seriously wounded and therefore, he was sent to the capital and exchanged with one of the brightest representatives of the "new generation" of loyalists, namely with — Nlorane "Unshakable", an indicator to all other warlords that the loyalist essence is ready to accept all former traitors under cover, for the sake of confronting those who once caused this destruction and eternal sadness and chaos in the country, and for this order in a new world in a new place it is now necessary to fight and in this transitional time, the soldiers and officers themselves learn the will of power and the society of governance, now the "prophet of war" goes to the "homeland" of his creation.

Mottome, during the path of his "commander", initiated the full necessary sufficient economic, political and resource mobilization of the entire controlled state, and also under the official word, seal and patronage of the "Königtweil" issued a full-fledged decree that regulates the amnesty and integration of all former warlords in order to fully resist the main enemy of the entire nation; in parallel, together with conservative movements, an attack operation was initiated in order to regain control over the southern agricultural lands and contain the waves in the east from the dwarven empire and other warlords, now the war will forever be in the endgame, regulating the end of the fallen season and the rebirth of the war in the form that the world has managed to forever forget and the maxim of its will.

Königtweil, upon arrival in the capital, began to command and manage as it was significant and planned, and he began with the most important on his and on the general agenda, to formalize the minimal existence of his ideas, although for a longer period of time, because he took control of the entire southern frontier: and using artillery, unfamiliar to the Saahelian armies and a strategy that emphasized the ego and false self-confidence of their command, successfully not only knocked out, but destroyed each of the personnel of the Saahelian army, taking and nationalizing their fleet. Thanks to the capture of the southern territories, the country's economy became more adaptive to the course of the war, more resources appeared for mobilization and additional industrialization, as well as a challenge to scientific progress.

This historical fact is better known as:

Königtiglerund claim to the south and the sea

After the southern reclamation, as well as the radicalization of attitudes towards warlords and others who do not cooperate with the loyalists, some states and nations sided with "mivoenlukdarrism" and formed a defensive pact that became known as the "free cohort", an ideal denial of the fact of the Königtiglerund idea, and in keeping with the general mobilization and joining the common cause, despite the fact that the Königtiglerund was surrounded and singularly represented for its purposes, due to the size of the army and the economy, it was able to turn the defeat into a positional war, given that the loyalists themselves had not yet fully awakened their newly acquired forces.

Nliebersäütkönigtiglerund, despite the war and the "relative" isolation, was not really alone in its goals: it was supported by many groups, cults and organizations, as well as some states, so the economy was and flourished, in other words, the essence of the idea is separate when it comes to trade and development; some warlords joined the ideology of Nlieberism.

Königtiglerund and his ideas from concepts of only dreams about return and justice for those who destroyed millions of lives, turned and appeared as obvious, "Königtweil" resurrected the idea of "Königt" and united under himself armies, cities, nations and everything for the sake of historical justice, but the most important thing is that for the sake of fulfilling his oath not only he: the people's ideas of spirit and will are fully awakened. At the same time, his conservative comrades initiated a full-scale offensive and advance deep into the eastern protectorate, burning through the defenses and defenses of anarchic systems with "scorched earth" under a new leadership — this is the last historical moment where "Königtweil" is seen as a person on a permanent basis.

We are forever one and indivisible,
Our will is eternal,
Our pain is incomprehensible,
We are the bearers of despair,
We are the subjects of anger,
But we follow and follow, the unknown.

Hatred is not evil,
Evil is the absence of action for good,
Evil is the manifestation of actions against good,
Hatred does not give evil, it gives strength for or against evil.

There is no evil without good,
But good is limited,
But good is impermanent,
Good is unmotivated, it must be created,
And by this unknown, it is created, it is known.

The unknown is something beautiful,
The unknown is something human,
The unknown is something expressive,
The unknown is will,
The unknown is hope.

Individuality

Königtweil does not represent any known form of personality or individuality, but rather only an instrument of power, ideology and politics in the shell of a “man” with little context for the subconscious and perceived: he is closer in the usual understanding to the presentation of him as a “manifestation” of the state as an idea and phenomenon, where he is presented as a “Nietzschean” superman, who is not a product of the reality surrounding him, but on the contrary, the reality around him is designated as a derivative fact of his actions.

In psychological and philosophical terms, the "Königtweil" as a personal phenomenon ideally reflects the trope of the "man-state", a trope that appears to be at a higher level of complexity than the well-known representation of the character as the "man-army" - which only personifies "brute" force, but not intellectual or other abilities, including psychological characteristics; the same representation displays the subject of personification more as an "ideal performer" with a possible bias towards psychopathic disorders than just a soldier or a strong warrior.

Psyche

The psychological portrait of a "Königtweil" reflects a complex psychological profile, characterized by and emphasizing the ideological orientation of thinking, rationalization and emotional detachment, and to some extent, "fragmentation" and destruction of his own personality — his own behavior and worldview are implicitly, but connected with his biography and, in particular, with certain psychopathological conditions that regulate his general behavioral and thinking traits.

From a psychological point of view, it was the post-traumatic experience and the past that became the basis for the formation of a complex of internal contradictions and attitudes: the loss of freedom, a whole system of values and assessments, a feeling of "betrayal" that resonated with ordinary residents of the empire, and there are factors that turned him into a leader with a clear goal, but implicit attitudes and values, in parallel with survival, he had to reconsider his own beliefs. His life began to be compared with disappointment in the "old world", which, according to his beliefs, let him down and his past (including those associated with them), and the process that he experienced in order to fulfill his death oath, ultimately turned him into the embodiment of an internal struggle — a person who simultaneously holds on to the remnants of his former faith and worldview in honor and valor in his opinion, in the awareness of the fragility of such faith in the face of reality, with which he was left alone.

emphasis of his psychosomatics is on discipline, internal value system, “purposefulness” and physical strength.

Unlike any other standard representatives of psychosomatics and psychoanalysis, "Königtweil" has a fundamental difference: his psychoanalysis is presented in a simple form due to the "straightforwardness" of the subjective psychological attitudes, their only complexity follows - this is the personality as a whole, and not discretely, i.e., their value lies together.

1.) antisocial personality disorder (F60.2), which within the subject manifests itself as a constant disregard for social norms and rules (revolutionism), the use of violence as a tool to achieve goals, a tendency to rationalize one's own actions and deeds.

Königtweil "formed" this diagnosis due to the fact that in his "past life" he himself was formed and grew up in a system where social norms and values, as well as the idea of which he himself served, were perceived as something unshakable, something a priori, but however, due to the fall of the regime and the subsequent defeat, it was this system that partly betrayed his ideals and those who were supposed to serve this system together with him, sank to his direct death along with his worldview, roughly speaking, those for whom he existed and worked, betrayed him, and the ideas that protected him did not react.

Violence, or rather military affairs, was the main activity of the königtweil and therefore, after the formation of the antisocial disorder, violence became not just a tool, but the only possible solution to the problem, it was not the war that failed him earlier, but "diplomacy" and attempts to gently and peacefully resolve the conflict: disregard for his rules and norms, refusal of his peace proposals formed in him the conviction that their rules and norms, regardless of their rightness or wrongness, can also be ignored, elevating this to the effect of karma and eternal justice.

his behavior is emphatically utilitarian: those around him, including himself, are tools that are used to achieve the goals of his ideology and ambitions.

2.) obsessive-compulsive disorder (F42), which within the subject manifests itself as obsessive control over the environment, refusal to depend on natural elements and following rationalization as a defense mechanism.

Königtweil developed an obsession with control, at least of his environment and general independence, in conditions of complete loss of control over the environment and himself, causing rationalization — each of his actions is carefully thought out and explained logically; for example, destruction or murder are justified as a "necessary measure" in a constant desire to order the surrounding world, which is manifested in his direction of an ideological nature towards the system or structure of reality around him.

Along with obsessions, the ideational nature of the obsession began to develop, which began with his loss of old beliefs and the collapse of the values of the "old order", leading him to obsessive thoughts about the "new world order" and revenge, he feels that his life has meaning only when he achieves his grandiose goals.

Contrasting his condition with the classic diagnosis with ideational obsessions, he does not constantly reflect on his goals and values, he does not waste time on mental scenarios, he makes them explicit and does not engage in ideas of superiority, he perfectly perceives and understands himself as a villain in the eyes of his enemies, he understands them and reflects on this part of his life, he accepts criticism, but not doubts, seeing them as a threat to his beliefs and political systems.

3.) alexithymia and disturbances in affective regulation are manifested in the most obvious way, in order to cope with the pain, despair and panic with which the experiences were filled in the past sections of his life, he learned to suppress the spectrum of his feelings, replacing them with rational reflection and the spectrum of hatred and endless anger.

Together with ideational obsessions, when it comes to reflection and perception of part of the spectrum of emotions, "Königtweil" in its reflection perceives only hatred and anger, the only remaining emotions in its possible spectrum, in other cases rationalization is used as a control and defense mechanism:

a) difficulties in identifying and expressing emotions are manifested: he avoids discussing his feelings, considering them a personal shame.
b) cold and detached behavioral properties are manifested: his relationships with others are built on logic, and not on emotional closeness.
c) a general decrease in empathy is manifested: the prophet of war is not able to sincerely understand the emotions of others in part of the spectrum, although he can rationally evaluate their behavior, for example, he can use the fear of enemies, but does not understand how they experience their suffering.

4.) Post-traumatic stress disorder (F43.1) manifests itself as elements of hyperactivity as a reaction to stress, eternal attempts to avoid triggers associated with the past and traumas, corresponding elements of hyperactivity; this can manifest itself as an attempt to avoid certain places, people and topics that remind him of the past traumatic experience or generally showing aggression in situations to which others would not attach such importance in the case of adequate behavior.

he may experience flashbacks that bring back stressful conditions of a certain nature and cause anger, increasing the need for revenge. The disease increases his isolation and paranoia, which manifests itself in excessive suspicion and an inability to trust people around him.

Königtweil and his psychological profile reveal a complex but internally holistic personality, for his disorders intertwine to form a unique structure of behavior and thinking, where the formation of control, rationalization and emotional isolation dominate. Each aspect of his psyche supports the others, creating a stable system, but this system works by suppressing spontaneity, empathy and humanity along with the sensual, turning his life into a constant battle with himself and the world around him.

Personnel

Königtweil has no individuality, no personality, he is a true representation of the "ideology" of collectivism in its potential relation at the level of one person, i.e., for the "Königtweil", the very idea of some personification is meaningless; "it" has no external desires and preferences except those that satisfy and move his ideology to fulfillment at a real level, on the reality surrounding him. Königtweil assumes his personal biological needs only in extreme cases of necessity, in a minimal and insignificantly direct nature, and even if it is necessary, then he can completely ignore them only until his "will to live" begins to fade away due to the wear and tear of his body due to extremely critical stress conditions and the reactions of his own body to them.

personality type: ENTJ-A (full spectrum);

When we talk and reason about "Königtweil" thinking, we also talk about "prophetic" thinking, i.e. such a unique representation of thinking, where other elements of personality, such as reactions to stressful conditions or behavioral traits, are derived from the worldview and only his worldview, roughly speaking, the worldview is the personality of a person, but in a more behavioral sense and character traits. Königtweil believes only in aspiration or stagnation, where the tools for changing the world are only action and inaction, for him there is no form of middle ground, he is a radical: the end justifies the means, with the exception of only those that directly contradict his oath, his ideology, where it is necessary to understand that the presence of a "code of honor" does not mean the absence of radical reactions, up to and including violation and use of violence in impossible ideas, because again, the end justifies the means.

The road to hell is paved with good intentions.

Königtweil can easily be called one of the most ruthless and merciless people known to the history of the Jaendraktar continent, he is neither cruel nor evil, but nevertheless, mercy as such does not show either; the only exception in the rates and actions of the sought person are children, regardless of their race and species, because they are included in the penalty of his ideology and code of honor, roughly speaking, they are "out of his radar".

It is necessary to take into account that such an attitude does not come from good will, but from his personally derived logic, a rationalization mechanism: as soon as they “knock over” a certain ideological barrier that will allow him to change their world, the subject will immediately do so regardless of the conditions.

Worldview

Königtweil has a complex, deep and advanced worldview, which he developed throughout his life, but nevertheless, the main period of the formation of his philosophy can be called his last period of political and life activity, for which his title, which managed to become his name, became unshakable — Nlieberism, literally translated from Argorean as "freedom(ism)", otherwise as liberated. Nlieberism, as an idea and a political regime, is focused on the "protection of the weak" and the establishment of a dictatorship of man over the surrounding nature, excluding dependence on the elements, in particular, opposition to the term as God and full-fledged (within the framework of the surrounding reality) deism, excluding various segregations by the "elemental limits" of one person, as well as other economic and philosophical policies, focusing rather on the person in the system, but on the system itself and the accompanying ones associated with it.

More about this ideology is called:

Nlieberism

There is a statement that his worldview is a product of the actions of his government and management, by the will of thinking he is presented as a state in man (man-state), from here comes another branch as a presentation of his views: this is his attitude to war not as a sacred element of life or universal evil, but only as an instrument, which is equivalent to violence, just on a more industrial scale — this allows us to call him a revolutionary at the root of his philosophy.

Appearance

The appearance of the "Königtweil" is divided into two ideologically chronic periods of its representations as a subject of persona-determination: representing in two categories, temporal (item "a") and eternal (item "b") units of categorization, two periods regulating, by status, in essence, his armor and body in his biography.

a) his appearance is not much different from the most standard citizen, but it is not easy to lose him in the crowd, he has long hair and, in particular, a beard grown "backward" of the same dark ash on the verge of black colors, and his eyes are similarly black, but this time reflecting light in the dark and, lighter if that is the case; the physique is large and pumped up, massive, flexible.

Afterwards, dried up, but it is clear that he is large in body mass and skeletal structure, as if at the same time large and unnoticeable, eclipsing and just as unremarkable, where the body speaks of youth, strength and general energy, and the look and face of eternal fatigue and weariness from an endlessly lived life, as if displaying a “hollow” worldly wisdom and lived experience.

height: approximately 235-238 centimeters;

Unusually long, brittle, straight hair of an ash-white color, as if he had survived a deadly experience, similarly with the skin, as well as lips, that would look like “fallen” (fatal) white with many crackling areas, stretch marks and scars on the skin, traces of rough attacks and injuries, as a result of battles, attacks and other similar collisions; his eyes are always narrowed, as if in eternal stress and panic, black and matte like pitch, for some time he wore a beard, a small one, but later shaved it off and returned with a smooth face.

height: about 398-415 centimeters;

His voice is extremely clear, strong, but at the same time low, deep and to some extent baritone, such that if he ever raised the tone of his voice, then the people around him, he could deafen the people next to him, has a strong echo with a little hoarseness, to some extent rough and cruel, conveying the impression of "military" roughness.

Clothes and fashion

Königtweil is not interested in aesthetics, "fashion" and his general external style at all, no work on his appearance is implied, that on him you can often find remains or whole corpses of participants in battles in which he participated, it is not worth talking about liters of blood on his clothes; he only uses the necessary resource that is necessary for him at the moment and no more, if it is necessary to change, he does it, but no more and no less, it is necessary to reforge, it will be done, because it functionally makes sense for him to change clothes and only then, other goals do not exist.

similarly with appearance, there are two points.

a) under a languid, hardened steel armored deed with fluted shoulder pads, chainmail is worn, also the handles and chest are covered with heavy armor, and the remaining parts are covered with either chainmail or leather coverings, preferably a hood made of similar black fabric for successful camouflage, a helmet on the face and nothing more; minimalist and practical, this is how you can describe the style of clothing.

he does not have a regular deed, any rag or other depending on the environment will do, therefore it is impossible and pointless to say clearly about the style, except for armor;

Under the helmet, he wears special "glasses" (more like lenses) to protect his eyes from blood, dirt and water, in order to calmly fight in the harshest conditions and battles; two additional swords, a knife and a bag with attributes are attached to a specialized utility belt if necessary.

b) the appearance consists of giant, even "sharp" armor with many unknown, even for the most inveterate magicians, runes near the edges on each element of the armor, which periodically glow and shimmer in colors as if reacting to the environment and its elements; as a component for such a terrifying figure, there is a massive fabric, matte-black cloak for camouflage purposes.

sometimes, for ideological purposes, on the back behind the armor there may be a military banner attached to it;

On the belt, there is a small fabric screen imitating a utilitarian belt, but this time without a direct purpose; on the forearms and sometimes on the shoulders, there are steel, black chains, tightly attached to the armor and its elements, sometimes chains are visible on the legs, but due to the knife-edges (folding points) on the knees, they are not always visible and they do not draw attention to themselves. Speaking of the points, on the shoulder and next to it, there are giant sharp protrusions that increase its volume and make it more dangerous during the battle due to the possibility of damage during its movements and attacks even indirectly, for a similar purpose there are spikes on the legs, not only at the top, but also on their own.

The main mystical attribute in the appearance of the "Königtweil" is the constantly emanating smoke of different colors, usually constant, but also like the runes on the armor, sometimes changing color, where in parallel with this, some glow comes from its eyes and some other elements of the armor, such that it is more difficult to notice than to see clearly and distinctly; in fact, this glow also shimmers in color, like runes or smoke, due to their uniform nature and reaction to the surrounding material reality.

Appearance of the soul

Here we are talking about the attributes of the path of "Königtweil" or its real projection in its component, which reflects the position of the prophet:

part of the soul: element of light;
part of the soul: aspect of space;
does not have any external conjuncture and specification;

Power and abilities

Does not have any magical potentials, or rather, they have a deposit, but they are not developed to any degree, except in strengthening their own physical characteristics: strength, speed, reaction and other physical attributes are much better and better than those of another ordinary person, therefore, even in critical and traumatic situations, it seems very tenacious.

Weapons and attributes

Königtweil, having historically lost all the weapons that he had before (when he was not yet a "prophet" of war), after his manifestation began to forge or take weapons from secret imperial treasury vaults, because some of his weapons (or even armor) either had no analogues, they were of an incredibly high quality level, because he himself knew how to forge.

a) a mixture of a broadsword and a long sword, which was forged personally by the "prophet of war" himself, while he was just beginning to prepare for the return of the hereditary territories of the collapsed empire; The design is extremely simple in concept and represents nothing more than a crude straightforwardness, simplicity and effectiveness - one of its few differences is the Argorian inscription "oath" which symbolizes the path.

b) a pair of long swords, made of obsidian and obsidian glass with a handle made of sub-elemental iron, light, impossible to dull, sharp on another possible level called "fallen sisters" — one of the treasures of the former empire of Königtiglerund.

After acquiring the armor, none of the old weapons would be able to fit into the hands of the königtweil, the new absolute warrior, so completely new elements of weapons were selected:

a) a sword, as a variation of one of the armor weapons:

b) a hammer, as a variation of one of the armor weapons:

The armor, with the exception of spikes, some moving blades on the armor and ostentatious invulnerability, implies the possibility of using chains on the armor, where in parallel to them you can attach a weapon and use it as a ranged weapon on a chain, which, due to the invulnerability of the Königtweil, will not threaten the owner of the weapon himself, but only those who are near him, because the chains can rotate together with the body of the armor itself, thus creating a tornado of steel, pain and other things, including smoke, which entangles the armor of the "Königtweil", which makes them a unique means of both a mass attack over an area and a constant means of escape.

Philosophy

Königtweil reveals many philosophical constructs from their very foundation, providing a newly formed vector of thought in free formations and presentations, but the main format of thought, or rather philosophy, hides the element of a leader of a revolutionary nature — behind his "face", or rather helmets, can be anyone, regardless of the one acting in the ideology of the revolution, it is not who, but how and in what way he acts, the flame of revolution can be ignited by both a rich aristocrat and an absolutely random person, the only thing that is necessary is a goal, faith and absolute understanding not only again, of one's goals, but also of the victims that can follow such ideological formations.

Königtweil does not believe in the determining fate of the name, face, body and other "material constructs" in his opinion, for him the proof of the superiority of the immaterial, although invalid, is the very postureology of the state, its idea of existence, and if the state does not simply exist, then the ideology of the individual can also exist: a mask is a tool that anyone can put on, his image is not unique, but rather typical, only his actions, which are committed under this mask, are unique, he considers motivation to be the most important element of life itself.

In the development of such a methodology of relations between people, ideas, concepts, he prefers to consider a person as a function: it does not matter who you are, what is important is what you do and, accordingly, the object, the argument of your actions, in this regard, his actions can be considered applied analytical philosophy, which extends, among other things, to the conceptual factor of war, revolution, his place in the world and how it changes him.

Philosophy of power

Königtweil in its truth reveals that war is not, although not inherent to man as a personal property, a direct attribute, nevertheless the best performer of war is precisely man and no one else, the outgoing nature of war is not an artificial creation of mankind, but only an instrument along with other elements of the world, the only thing that war really determines and reveals is the nature of objects from within, and the very nature of objects from within, reveals the nature of war, i.e., the nature of power.

each person carries within himself a conflict between weakness and strength, fear and courage, and other various characteristics.

Power is a product of the generation of the very existence of war (or conflict) within any of the objects of reality, and how strong such objects are is determined by the conflict from within, because the stronger the person, the stronger his conflict; such a basic attitude is revealed from a different side than in the classical understanding, implying precisely the problem of the responsibility of power, linking both of these terms as equivalent and uniting the will as their forerunner, which denotes the character of both natures.

Philosophy of guilt

Power is a force aimed at managing and interacting with the surrounding reality, but the greater such power, the heavier the responsibility of its subject, it is through war as a means of cognition that the leader encounters the limits of his will, learning the maximum of his power, strength and war from within.

Power cannot exist without feedback — guilt for its use and inevitable mistakes.

Königtweil and guilt for him is not just a fundamental feeling, but a fundamental principle of the existence of a leader as an idea in reality, it arises from the inability to realize one's will, strength in their known maxims, from failures and mistakes, as well as from the legacy of the past and future decisions, i.e., guilt is an objective process when the maxim of will does not coincide with the maxim of strength and power, therefore, the leader fails as a phenomenon because he does not represent the maxim that he must represent.

A representation of this nature can be compared with the conceptual concept of collective guilt, only expanded to temporary infinity, because in such a concept, the leader has a temporal character, like his idea, therefore the leader himself must bear responsibility along with potential guilt not only for his mistakes as well as for their chains and consequences, for the sins of his predecessors and for those sins that will be committed by followers and future leaders.

In the maxim of responsibility and guilt, there is a comparison on what dimension of valor, the parameter of the leader's feasibility, his qualities of the maximum character are possible to exist, i.e., before the load of the maxim of power overloads the maxim of his valor, denoting a failure as a leader in any plane, formation and volume of the will of power itself and its maxim. In parallel with this, there is a disclosure of whether valor is an additional attribute of power or an additional "useful load" to the leader's parameters and definitions, as well as his valor itself and its relativity.

Any failure of will requires action to atone for it, and this action becomes war, due to the fact that from within the leader, according to the definitions of power qualities, there is a conflict and its maxim is war, inside or outside it already depends on the surrounding system of volitional parameters, but it is always there and waiting, as the only instrument of failure of will, as the will is single, so is the war, the only instrument of atonement of the leader, as the path of restoration to harmony, for now guilt is a conflict for guilt.

Atonement from the point of view of the leader, implies the restoration or reintegration of the concept of power as such, or rather their maxims, because just without defining maxims, the maxim of guilt for the failure of such will occurs, or, speaking, not knowing the limits of one's strength, the most terrible failure of all possible occurs, therefore, atonement as war is also a parallel way to learn the maxims of one's volitional, power qualities, by which a person is defined as an object in the world.

Philosophy of ruler

Power in the "Königtweil" understanding is a phenomenon that cannot be separated from the concepts of will and force, more precisely, power comes from the first, and directly interacts with the second, it exists at the intersection of the individual and the collective, being both the maxim of responsibility and the maxim of conflict for a person, power is essentially the highest form of human activity over his environment.

the greater the power of one leader, the stronger the reaction to it;

Power implies many logical laws, due to its very volitional nature and the possibility of parameterization into some discrete elements and properties, where the most important factor is and at the same time the thesis that not only leaders are capable of power, but also the subjects of the leader, but only when both coexist simultaneously; i.e., simply put, subjects act both as subjects themselves and as objects of power, the leader's power may not have an individual origin, but only an imposed collective one, where dictatorship is not despotism, but the highest form of collective will, expressed through one person and his ideas about power and action.

The main attribute of power, as a maxim, is responsibility together with its maxim, not in the usual, but in the "Königtweil" understanding, because it is necessary to perceive one's maxim and current power and will against the power and will of one's subjects, i.e., it is necessary to know one's limits - this is the unethical problem of power.

Biography

Initial biography

Intermediate biography

Individuality

Psyche

Personnel

Worldview

Appearance

Clothes and fashion

Appearance of the soul

Power and abilities

Weapons and attributes

Philosophy

Philosophy of power

Philosophy of guilt

Philosophy of ruler

Reference list